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November 6 (2001)
The Two Viznitz's
By CHAIM SHNEIDER, HasidicNews.com
Researcher
Viznitz
started in Hungary about hundred years ago. After the WWII
Reb Chayim Mei'rel, as he was affectionately called was leading
the sect in Bnei Brak, Israel.
Disciples from pre-war Europe
gathered around him and formed the "Kirya" (town) in Bnei
Brak, along with a comprehensive net of educational and communal
institutions. He was later known to head the Ultra-Orthodox
political and social organization "Agudas Yisrael". Agudas
Yisrael has had roughly 4 seats in the Israeli Knesset (out
of 120) from the time it was founded to this day. It has
thus never had major political influence, yet it managed
to extract significant "concessions" and financial aid from
the ruling governments in return for their support of the
ruling party or coalition.
Reb Chayim Mei'rel had two
sons, the older Moshelle and the younger Mottele. While the
Moshelle was raised and educated in the community, Mottelle
preferred to study the Talmud in the Satmar Yeshiva in Brooklyn
after he came to the US for a visit and became attracted
to the Satmar "Shittah" (unique religious policy). He was
somewhat resented back home in Viznitz for this act signaling
a departure from the traditional Viznitz style.
After Reb Chayim Mei'rel
passed away, Reb Moshelle was, expectedly, appointed to lead
the Viznitz community in Bnei Brak, while some dissenters
and Viznitz Hassidim in the US gathered around Moshelle and
helped him create the Viznitz community in the fledgling
Jewish settlement in Monsey, NY. He quickly became known
as a "kanui" (zealot). He protested his brothers participation
in the secular anti-messianic Israeli government as well
as other policies. While he was a stanch disciple and referrer
of the old Satmar Rebbe Joel Teitelbaum, he wasn't as kind
in relation to the newly appointed nephew Moshe Teitelbaum.
He frequently criticized him and drew harsh reaction in return.
In the famous Kiryat Joel
independent school district case that ultimately came before
the Supreme Court of the United States, he was outspoken
against Satmar. He publicly criticized Aaron's handling of
the case as Aaron announced that no religious studies were
being taught to the handicapped children and that "god's
name is not being mentioned" in the government-sponsored
premises. Aaron was prompted to say this in order to continue
receiving the millions of dollars in aid from the government
and not violate the separation of church and state constitutional
clause. Reb Mottelle and other Rabbis believed that this
announcement was an immense "Chillul Hashem" (profanity of
god's name).
While Reb Mottelle has always
stuck to a very independent non-chalant mannerism of publicly
criticizing any Rebbe or Hasidic leader he believed wasn't
doing or saying the right thing, he did manage to maintain
a chore of followers and established various "shtieblech" (cells)
throughout the Metropolitan area and even abroad. Some people
came to admire his obstinate attitude while others believed
that it was simply stupid to get involved in every Hasidic
sect's internal affairs and announce his opinion unasked.
Reb Moshelle held on the
existing and much-larger Viznitz community in Bnei Brak and
followed a very traditional Viznitz-like model. He had a
very elegant "Hadras Panim" and commanded significant respect
in the religious establishment in Israel, both as being one
of the largest Hasidic sects in Israel and as being the president
of the "Aguda". He is also known for his long and beautiful
friday night "Tish" and his extensive skill in public speaking.
His three daughters were married to Aaron Teitelbam, Rav
of Kiryat Joel, Yisuchar Dov Roke'ach, Belz'e Rebbe and the
Skver'e Rebbe.
The Shiduch (engagement)
that he did with the then-Sigget'e Rebbe Moshe Teitelbaum
drew much opposition and stirred up much controversy in Satmar.
When the Satmar Rebbe passed away in 1978 and he was viewed
as a potential successor as the closest akin, many people
objected for the mere reason that he was "Meshadech" with
an "Agadist". Years later, after Moshe was elected Satmar
Rebbe and his son Aaron Kiryat Joel Rav and Aaron celebrated
the wedding of his son Mendel, inviting his father-in-law
Reb Moshelle to the wedding, Hassidim pinched his legs and
tossed orange peels on the Viznitz'e Rebbe and Aaron had
to beg his Hassidim to leave his father-in-law alone. |